The Norse Gods

The Norse Gods are mythological characters that, as far as we know, came from the Northern Germanic tribes of the 9th century AD. These stories were passed down in the form of poetry until the 11th – 18th centuries when the Eddas and other medieval texts were written.

Norse mythology comprises the pre-Christian beliefs and legends of the Scandinavian peoples including those who settled on Iceland where most of the written sources for Norse mythology were assembled. Norse mythology not only has its gods, goddesses and immortals but also a myriad of other characters and creatures that populate the stories including giants, dwarfs, monsters, magical animals and objects.

In my book, Wild Viking Princess, I have referred to several Norse gods. Though my story takes place well into the Christian era (1124AD), many Scandinavians continued to hold a curious mixture of pagan and Christian beliefs.

Freyja

My hero, Reider, calls on Freyja, goddess of Fertility, to bless his heroine. Freyja (modern forms of the name include Freya, Freja, Freyia, Frøya, and Freia) is considered to be the goddess of Love and Beauty, but is also a warrior goddess and one of great wisdom and magick. She and her twin brother Freyr are of a different “race” of gods known as the Vanir. Many of the tribes venerated her higher than the Aesir, calling her “the Frowe” or “The Lady.” She is known as Queen of the Valkyries, choosers of those slain in battle to bear them to Valhalla (the Norse heaven). She wears the sacred necklace Brisingamen, which she paid for by spending the night with the dwarves who wrought it from the bowels of the earth. The cat is her sacred symbol. There seems to be some confusion between herself and Frigga, Odin’s wife, as they share similar functions; but Frigga seems to be strictly of the Aesir, while Freyja is of the Vanic race. The day Friday (Frejyasdaeg) was named for her (some claim it was for Frigga).

My heroine, Ragna, has a dog called Thor, named after the God of Sky, thunder and fertility. He is associated with law and order in Asgard and guardian of the Norse gods. He is the son of Odin and Earth and husband of Sif. He is also known as the “thunder god” and “charioteer”. Among many tribes Thor actually supplanted Odin as the favorite god. He is considered to be the protector of all Midgard, (the realm of mankind) and he wields the mighty hammer Mjollnir. Thor is strength personified. His battle chariot is drawn by two goats, and his hammer Mjollnir causes the lightning that flashes across the sky. Of all the deities, Thor is the most “barbarian”; rugged, powerful, and lives by his own rules, although he is faithful to the rest of the Aesir gods. The day Thursday (Thorsdaeg) is sacred to him.

Thor

Thor is married to Sif, a fertility goddess, and he also had a mistress, the giantess Jarnsaxa with whom he had two sons, Magni and Modi and a daughter, Thrud. Thor is helped by Thialfi, his servant and the messenger of the gods.

Thor was the god of war, thunder and strength. He destroyed the enemies of the gods with his magic hammer. It was he who chased away the frosts and called gentle winds and warm spring rains to release the earth from its bondage of ice and snow. He was also the god of the household and of the common people. He even married Sif, a peasant woman. The lightning’s flash was his mighty hammer, Mjollnir, hurled in battle with the frost giants, and the rolling thunder was the rumble of his fiery chariot.

Thor was a good-natured, careless god, always ready for adventure, and never tired of trying his great strength. He could shoulder giant tasks with the greatest ease and slay bulls with his bare hands. For sport he sometimes rode among the cloud-veiled mountains, hurling his hammer at their peaks and cleaving them in two.

Thor is usually portrayed as a large, powerful man with a red beard and eyes of lightning. Despite his ferocious appearance, he surpassed his father Odin in popularity because, contrary to Odin, he did not require human sacrifices. In his temple at Uppsala he was shown standing with Odin at his right side. This temple was replaced by a Christian church in 1080.

Other deities making an appearance in the book include Vàr - the goddess of oaths, and Màni, the god of the moon. Wild Viking Princess is available from Amazon for $1.99.

An Island Swept Away

In the Middle Ages the island of Strand, off Denmark's west coast, encompassed approximately 210 square miles. I used this island as the setting for my latest release, Wild Viking Princess.

A disastrous storm tide in the year 1634 tore the island apart, long after my hero (Reider) and heroine (Ragna) lived there in 1124 AD. 

I visualized my hero striding along this beach

6000 people drowned in the disaster, and one island became three, Nordstrand, Pellworm and Hallegin.

Nordstrand today is a peninsula, linked to the mainland by the Beltringerharder, a polder of land reclaimed from the sea. 

Pellworm Lighthouse

Pellworm today

Nordstrand beach today

All three islands now belong to Germany, but my hero, Reider Torfinnsen, is Danish. In fact he is the Prince of Strand. The history of this part of Europe, known as Schleswig Holstein, is complex. I will attempt to clarify it in a future article.

Nordstrand is the origin of a locally famous alcoholic beverage, the Pharisäer ("Pharisee"), which the islanders developed in 1872 to be able to drink alcohol in the presence of local pastor Georg Bleyer, who preached abstinence. It is made from strong hot coffee, sugar, dark rum and whipped cream (to prevent the alcohol from evaporating, so that it could not be smelled). The pastor usually got the only cup without rum, but one day the cups got mixed up. When he discovered the deceit he exclaimed "Ihr Pharisäer!" ("You Pharisees!"). Hence the name.

A Dog Steals the Limelight Again!

I’ve done it again! Made a dog the star of my latest book! This time it’s a medieval breed known as an alaunt gentil. The dog belongs to the heroine, Ragna FitzRam, and was given to her by her Norman uncle as a puppy. The dog accompanies her on a journey from England to Hamburg. However, a fierce storm blows her ship off course and she ends up on an island on the west coast of Denmark.

Ragna is an Englishwoman who has named her dog Thor, because her family has always teased her with the nickname Wild Viking Princess. Of all the people in her family she most exhibits the characteristics of their Danish ancestors. She is rescued from the shipwreck by Reider, a true Viking. Don't worry, he saves the dog too!

The following information about the breed comes from the webpage of the British Alaunt Society.

The Alaunt was bred and formed by the Alani tribes, Kavkaz nomads of Indo-Iranian ancestry, who were known as superb warriors, herdsmen and breeders of horses and dogs. The Alans bred their dogs for work and had developed different strains within the breed for specific duties. The Alaunt's primary ancestors are the dogs of the Caucasus and Central Asia, but also the shorthaired hounds of India and Persia. The large, massive guard dogs were not much different than the typical Eastern mountain dogs, even though the hunting variety was leaner and had a smoother and shorter coat.

When the Huns conquered the Alani tribes, the nation was separated in the 370's into the Eastern and Western Alans. The Eastern Alani tribes merged with the Albanians, Ossetians, Serbs and other nations, introducing their dogs into the bloodlines of many Balkan breeds, such as the Illyrian Mountain Dog, Metchkar, Qen Ghedje, Hellenikos Poimenikos and other Molossers of the region. Some believe that the white-coloured alaunts were the direct ancestors of Greek and Albanian breeds, which in turn influenced all other white dogs in the Balkans.

The Western Alans joined the Vandals on their raids through Europe and by the 410's, their fierce dogs were influencing many breeds in France, Spain, Portugal, England and other countries, spreading the use of the "alaunt" name, which became synonymous with the type of a working dog, rather than a specific breed.

Through breeding with various scenthounds and sighthounds, the alaunt became a valued large game hunting dog, existing in a variety of types, dictated by regional preferences.

In France, alaunts were separated into three main categories, based on physical appearance and the duties they performed. The lightest type was the Alaunt Gentil, a greyhound-like dog, which eventually became assimilated into the local hunting breeds with the Alaunt Veantre.

The heavier mastiff variety, known as the Alaunt de Boucherie, was crucial is the development of the fighting and baiting dogs of France. The same occurrences happened in other countries, such as England and Spain, where the alaunts gave birth to mastiffs and bulldogs, which in return influenced nearly every European guarding, baiting and fighting breed. By definition the Alaunt was “fleet enough to hold a wounded deer, brave enough to hold a wild boar and easily able to dispatch a wolf and also a fierce guard”.

The British Alaunt Society has an interesting article by D.B.Plummer on the efforts to create a new breed, the New Alaunt, a functional replica of the medieval breed.   

Wild Viking Princess is available from Amazon for $1.99 for a limited time.           

Holy Island of Lindisfarne

Lindisfarne is a tidal island off the north-east coast of England. It is also known as Holy Island and constitutes a civil parish in Northumberland. The Old English name, Lindisfarena, which means "travellers from Lindsey", indicating that the island was settled from the Kingdom of Lindsey, or possibly that its inhabitants travelled there.

 

The monastery of Lindisfarne was founded by Irish monk Saint Aidan, who had been sent from Iona off the west coast of Scotland to Northumbria at the request of King Oswald (c. AD 635). The hero of my latest release, Sweet Taste of Love, is named Aidan.

St. Aidan

The monastery became the base for Christian evangelising in the North of England and also sent a successful mission to Mercia. Monks from the community of Iona settled on the island. Northumberland's patron saint, Saint Cuthbert, was a monk and later Abbot of the monastery, and his miracles and life are recorded by the Venerable Bede. Cuthbert later became Bishop of Lindisfarne. He was buried here, his remains later translated to Durham Cathedral. Eadberht of Lindisfarne, the next bishop (and Saint) was buried in the place from which Cuthbert's body was exhumed earlier the same year when the priory was abandoned in the late ninth century.

At some point in the early 700s the famous illuminated manuscript known as the Lindisfarne Gospels, an illustrated Latin copy of the Gospels of Matthew, Mark, Luke and John, was made probably at Lindisfarne and the artist was possibly Eadfrith, who later became Bishop of Lindisfarne.

Cover of Lindisfarne Gospels

Sometime in the second half of the tenth century a monk named Aldred added an Anglo-Saxon (Old English) gloss to the Latin text, producing the earliest surviving Old English copies of the Gospels. The Gospels were illustrated in an insular style containing a fusion of Celtic, Germanic and Roman elements; they were probably originally covered with a fine metal case made by a hermit called Billfrith.

In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west, and is now often taken as the beginning of the Viking Age. The Anglo-Saxon Chronicle records:

In this year fierce, foreboding omens came over the land of Northumbria. There were excessive whirlwinds, lightning storms, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and on 8 January the ravaging of heathen men destroyed God's church at Lindisfarne.

The more popularly accepted date for the Viking raid on Lindisfarne is 8 June; it is believed vi id Ianr, is presumably an error for vi id Iun (June 8) which is the date given by the Annals of Lindisfarne, when better sailing weather would favour coastal raids.

Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:

Never before has such terror appeared in Britain as we have now suffered from a pagan race. The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.

Viking raids in 875 led to the monks fleeing the island with St Cuthbert's bones (now buried at the Cathedral in Durham). The bishopric was transferred to Durham in AD 1000. The heroine of Sweet Taste of Love, Nolana Kyncade, is being escorted to a nunnery under the protection of the Bishop of Durham when...oops! almost gave away too much!

The Lindisfarne Gospels now reside in the British Library in London, to the annoyance of some Northumbrians. The priory was re-established in Norman times in 1093 as a Benedictine house and continued until its suppression in 1536 under Henry VIII. Our hero, Aidan becomes a monk there in 1121 AD. What’s that? A monk the hero of a romance novel?

Painting of the ruins of Lindisfarne (1798)

A causeway connects the island to the mainland of Northumberland and is flooded twice a day by tides, something well described by Sir Walter Scott:

For with the flow and ebb, its style

Varies from continent to isle;

Dry shod o'er sands, twice every day,

The pilgrims to the shrine find way;

Twice every day the waves efface

Of staves and sandalled feet the trace.

The Holy Island of Lindisfarne is well known for its mead, and the title, Sweet Taste of Love, came about because of the Abbey’s fame for honey and mead. In medieval times when monks inhabited the island, it was thought that the soul was in God's keeping, but the body must be fortified with Lindisfarne Mead. The monks have long vanished, and the mead's recipe remains a secret of the family which still produces it at St Aidan's Winery, though our hero, Aidan caught a glimpse of the closely guarded recipe written in brown ink on vellum!

Lindisfarne seen from the mainland

Sweet Taste of Love is Book 2 of the FitzRam Family series.